Category Archives: Culture

THANKSGIVING AT THE A.M.E. CHURCH

An agnostic Jew finds sanctuary among black worshipers

Photo from gallery of the First African Methodist Episcopal Church of Los Angeles.

The ladies seemed aglow with the proposition of their attendance, as if this was a highlight in their lives, or perhaps the highlight of their lives. Photo from gallery of the First African Methodist Episcopal Church of Los Angeles.

by Dell Franklin

Maybe it was time I showed up at a “house of worship”—church, synagogue, mosque, etc.—after a more than 50-year absence (except weddings and funerals) as a fully committed agnostic. So when my brother-in-law, who along with my sister is white and a volunteer sponsor of minority foster children for an organization associated with the black A.M.E. Church, invited me to join him for morning services at that church in Los Angeles, I said yes.

I was curious and also looking forward to entering the unknown as the 1 percent minority, if that. Also, having lived on the mostly white conservative Central Coast of California for the last 30 years, I was excited, as a kid reared in mixed-race Compton, to again rub elbows with black folks.

The church was a huge, stately structure. We arrived early and people were milling around, dressed in their best for a festive Thanksgiving. At the entrance we were greeted by a man in an immaculate black suit and white gloves who welcomed us, while another man similarly clad handed us programs titled, “God’s blessings inspire an attitude of gratitude.” A few ladies stood talking, nodded at us, smiled, and I was immersed instantly in a cocoon of warmth and graciousness of a different kind.

We found our seats up front, in the second row, along the middle aisle. Already, the choir was in place behind and beyond the pulpit as dignitaries of the church sat in a row behind the lecterns. My brother-in-law, Bruce, was eager to hear a visiting pastor from the Dallas, Terry White, and the church’s own pastor, “J” Edgar Boyd, in the face of Trump’s recent election as president.

But to me, this occasion posed a brilliant cornucopia of unrivaled people-watching, my favorite pastime. The ladies seemed aglow with the proposition of their attendance, as if this was a highlight in their lives, or perhaps the highlight of their lives. How could an agnostic, a cynical bastard like myself feel cynical about this as these ladies caught my eye and smiled and welcomed me to their church?

As the massive cavern filled with black people only, a different emotion filled me—I was getting with it. I was among the congregation and did not suffer the usual guilt of being a nonbeliever facing a man preaching the Bible, nor the self-betrayal of just being in their midst, nor the boredom and manipulation I had resented and endured in the synagogue growing up, or any of the other churches I had been forced to attend for weddings and funerals. I felt utterly at ease here—and safe.

The service began and hymns and litanies led to prayers by a lady reverend, another lady, and  a teenager. Scripture was read—Samuel—a commentary having to do subtly with Trump, followed by the choir, which was just warming up, and then came Pastor Boyd, his constant refrain, over and over and over again, with more and more emotion, what these people, his people, felt after the election, after years and years of struggle: “WE MADE IT!”

“YES, WE MADE IT!” People began to stand, mostly women. They nodded and raised a hand and announced their agreement. “Yes, we made it!”

“AND WE WILL MAKE IT AGAIN!” Over and over again, and Trump’s name was never mentioned, but everybody got the pastor’s message. Black people had overcome slavery, lynchings, beatings, the unleashing upon them of vicious dogs and powerful water hoses and teargas, incarceration for whatever the white man deemed guilty, centuries of civil rights abuse and bludgeoning of spirit, but always, always, they “made it.”

The reverend was a resonant showman, the ebullient spirit pouring forth from his every pore, preaching that two-fisted old fashioned religion, and Bruce and I found ourselves rising with the throng, clapping our hands, and when the pastor finished in a rousing finale, a tall man in a light brown suit led the choir, and now the place was really rocking, the blend of powerful, magnificently blended voices leading a chorus among the congregation, and I found myself not singing, because I know no words and I was not really a person who talked about the lord or Jesus or even God, but instead watched the people, and especially the ladies, so carefully attired, jewelry gleaming, and I was reminded of the hardship most black women endure, reminded of my days of working on the riverboat Delta Queen on the Mississippi River back in 1969, and being the only white employee below the officers, and of being taken as a guest to a blues club in Memphis by a crew of waiters and maids, and getting with that music, and watching my friends react to this music, such sad, woebegone music, and, while dancing with one of these ladies, who was sending her pay home to her children and family in New Orleans, I asked how people could be so joyous over such brokenhearted music, and she told me, “Honey, we got to celebrate our sufferin’, or we ain’t gonna make it.” And, “We got our blues, and our church, and they can’t take that away.”  And she smiled, knowing I had no clue to either and probably never would, but that was okay, too.

It made me think about my own life, and how easy things were for me, how I, a white person, could hitchhike from LA to New Orleans for Mardi Gras and land the best job on the Delta Queen as the ship’s storekeeper. No black person could hitch through the south without fearing disaster, and none of the uneducated blacks on the Queen had the training to be a storekeeper, as I had, starting out as a 15-year-old stock boy in Compton.

Those maids on the Delta Queen reminded me of the ladies in this congregation, who, as mothers and providers, and believers, beamed with pride and hope and faith cutting through hardship and hurt. The faces and  bodies of these women depicted heroic resilience beyond my comprehension, and the more I watched them, as the choir moved into a higher gear, and the people began swaying and repeating, a spirit entered me. I saw what religion meant to these people, and joining them made me feel good, and grateful, and strangely whole. I didn’t have to believe in Jesus, or the lord, or God, or any god, but just needed to be among people who genuinely believed, and shared, and found this day, and perhaps every Sunday of their lives, a salvation and a salve for the week’s wounds and life’s unfairness, a refuge from what occurred daily outside the walls of this massive church.

The Gospel ended and now Reverend Terry White Sr. from Dallas took over, and his oration, like Pastor Boyd’s, came from an echoing chamber deep within, and his showmanship and passion soon had everybody rising and repeating his words, and he wound himself into a fury, moving this way and that, his voice powerful, and the whole place rocked and rocked, and I thought to myself that if I lived around here I might show up at this church more than a few Sundays a year, to again drop some cash into their coffers and experience what was proving to be to me an almost Zen-like occasion.

In the end, we all held hands, swaying back and forth, and afterwards I was myself shaking hands with men and hugging women as we headed toward the exit in a cloud of jubilation. Outside, a few more hands were shook, and then I ran into the man in the brown suit who led the choir, and I told him how great I thought they were, and he shook my hand and said, “Thank you, we give it our all.”

I ran into a lady who must have been well past 80, struck up a conversation, and she urged me to come back, and hugged me. Driving back, Bruce said, “You think we feel entitled, going in there, because we’re white?”

“Probably.”

“You think two black men would be as welcome in a Southern Baptist white church, or any white church?”

“I don’t know. Churches are supposed to be welcoming places. Maybe, but I doubt it.”

We talked about the white man who went into the black church in South Carolina and shot and killed innocent people. And they forgave him, prayed for him. To those people I don’t think it was just about Jesus, or the lord, or God, but a spirit of humanity and magnanimity, just as they would accept me in that very same spirit as a nonbeliever, a person who walked out feeling that humanity and magnanimity and carrying it with him for that day and to this day too, and perhaps for some time to come. §

Dell Franklin writes from his home in Cayucos, Calif., where he maintains his love for humanity, and the hope of people who struggle against ignorance and hate. His other works can be viewed at dellfranklin.com

TRUMP TRANSITION STAFF MEMO

At first glance you might be skeptical about a black Jamaican-born dwarf who infamously got his eye shot out in a domestic dispute, as cabinet-level material.

At first glance you might be skeptical about a black Jamaican-born dwarf who infamously got his eye shot out in a domestic dispute, as cabinet-level material.

Department of Satire
Pre-Vetting Memo
From: Transition Staff
To: VP-Elect Pence

It was recently brought to our attention that the field of candidates to fill key new positions in the Administration is, well, a little white. Okay, a lot white. And, after Ben withdrew his name from consideration on Tuesday, like, Klan-rally-in-a-blizzard-white. We’re not quite sure what to do about this, as we feel like we’re getting conflicting signals. Steve keeps saying “think back to the future,” that we really need to reassure the white voting bloc of the New Model Coalition that the 1950s are just around the corner—which is already hard enough to do without old-school Jim Crow. (The libs are hip to the new kind, dammit, but with our man Jefferson Beauregard Sessions heading to Justice, looks like happy days of the new being old and the old being new are just around the corner.) And Chuck has kind of menaced that thinking outside the box might put us on the To-Be-Transitioned-From-The-Transition list.

But Reince and Kellyanne seem to think we need to make at least some nod to racial diversity, but on uniquely Trumpian terms: Even if insanity is not only not a disqualifier, but a recommender, in this nascent Administration, any nominees we make cannot be drawn from the usual suspects. Or, as Kellyanne put it, “I don’t want to see Herman Cain or Alan Keyes on the list. Find someone’s who’s a real political outsider.”

So we think we’ve got a good one, and for SecDef, at that:  Bushwick Bill of the Geto Boys.

Now we know, Mr. Vice President-elect, that as a white Christian conservative from Indiana, at first glance, you might be skeptical about a black Jamaican-born dwarf who infamously got his eye shot out in a domestic dispute, as Cabinet-level material. But he might be more your kind of guy than you think. And if you take away the “black Jamaican-born” part, Bushwick could fit right in with any of J.D. Vance’s Hillbilly Elegy family, We know that comparison might not sit well with our white supremacist—check that, white nationalist—bloc, but we think we can use it to our advantage in an SNL “Black Jeopardy” kind of way.

As you know  (or maybe not—some say you’re “Quayle v2.0,” while Milo calls you “that clueless Hoosier fuck,” which is actually a term of endearment—if he didn’t like you he’d say “cuck”), the President-elect’s national security/foreign policy stance during the campaign was to righteously excoriate Bush 43 elites and Democratic elite enablers for undertaking an unnecessary war costly in blood and treasure on the one hand and, on the other hand, promise decisive unilateral action against truly deserving enemies that might make even circa ’64 Barry Goldwater blush. The President-elect has also repeatedly emphasized his desire, however hazily, to improve the lot of African-Americans, which appears to have gotten some traction well beyond our top black booster.

While we suspect that, if you heard it at all, you were probably reflexively opposed to anything labeled “gansta rap” in 1991, we think that the band’s Bushwick Bill-authored “Fuck A War” very presciently articulated many of the sentiments on war Mr. Trump has seen and tapped into during the campaign:

Motherfuck a war, that’s how I feel

Sendin’ a nigga to a dentist to get killed

‘Cause two suckas can’t agree on something

A thousand motherfuckers died for nothing

As we know, the President-elect will most definitely not be sending members of the working class to be cannon fodder (especially when his children can continue bilking and stiffing them, while he rounds up and deports at least a few million of the browner ones). But it’s Bushwick’s stance on use of nuclear weapons, though, that really excites us.

Admittedly, Bushwick would prefer to have his finger on the button. But given the decisive zeal of his position, we suspect that he’d be happy for a subordinate-but-synergistic policy relationship with Mr. Trump. Unlike Kissinger, who couldn’t rise to his president’s exhortation to “think big,” and more like Richard Perle, who was always keen to “move up the escalation ladder,” we have no doubt that Bushwick would champion an eschewal of diplomacy for swift, decisive, taxpayer-efficient military action when obviously necessary:

You’re lucky that I ain’t the president

‘Cause I’ll push the fuckin’ button and get it over wit

Fuck all that waitin’ and procrastinatin’

And all that goddamn negotiatin’

Flyin’ back and forth overseas

And havin’ lunch and brunch with the motherfuckin’ enemies

I’ll aim one missle at Iraq

And blow that little piece of shit off the map

Yeah, I wouldn’t give a fuck who it ices

‘Cause I’m tired of payin’ these high-ass gas prices

Clearly someone not only attuned to populist sensibilities, but also a potentially excellent collaborator for John Bolton, wherever John ends up in the New Order.

This is not to say that Bushwick’s confirmation would be without challenge, even in a rubber-stamp Senate. We acknowledge that Bushwick’s derisive metaphorical allusion to the United States for its perceived institutional and international racism

You can’t pay me to join an army camp

Or any other motherfuckin’ military branch

of this United goddamn States of this bitch America

Be a soldier, what for?

They puttin’ niggas on the front line

But when it comes to gettin’ ahead, they put us way behind

The enemy is right here g, them foreigners never did shit me

All of those wasted lives

And only one or two get recognized

But what good is a medal when you’re dead? Tell Uncle Sam I said

I ain’t goin’ to war for a shit-talkin’ president

Fuck fuck fuck a war

could present problems at a confirmation hearing, as could his near-deportation as a result of drug charges after a lapse in sobriety some years back. But on the other hand, the adjudication of Bushwick’s case shows the immigration system can, in fact, be fair and just; and Bushwick’s status as a born-again Christian (including calls for self-reliance and responsibility) since the late aughts, and astute assessment of a certain timeless quality in veterans’ issues, all but makes him an expert and broadly-appealing sympathetic figure:

You know how Uncle Sam treat its veterans

Absolutely no respect

Get a plate in your head, lose a leg, you might get a check

We also note, as a bonus for our brand of anti-Republican-Elitism, that Bushwick’s “Fuck A War” lyrics—which, though written during the first Gulf War, could easily apply to the second—show no love for the House of Bush, and indeed an unambiguous desire to punish gratuitous warmongering elites:

I ain’t gettin’ my leg shot off

While Bush’s old ass on t.v. playin’ golf

But when you come to my house with that draft shit

I’ma shoot your funky ass bitch

A nigga’ll die for a broil

But I ain’t fightin’ behind no goddamn oil

Against motherfuckas I don’t know

Yo Bush! I ain’t your damn ho

In sum, Bushwick seems to perfectly capture the national security sentiments that have propelled Mr. Trump to power: Weariness with war and contempt for elites on the one hand, but a desire for maximalist unilateral action on the other. And beyond policy matters, we think Bushwick and the President-elect would get on well on a personal level: While the scale of reversals of fortune between the two is vast, Bushwick’s 1995 “Times is Hard” kind of parallels Mr. Trump’s bankruptcy rise and falls, and perhaps reflects a “come to Jesus” dimension the President-elect has had with regard to women and chronic scoff-lawing upon his election:

Rollin’ through my hood like a superstar

Turnin’ corner after corner in my brand new cars

These hos used to call me baller

But that was before I lost my grip, now they barely even calla

Player ‘cuz they know that I’m broke

No Rolex, no Benz just spokes (shit)

Now that I’m back to life, and back to reality

Got one life which ain’t shit without a salary

No more playing mack daddy for you skeezers

I got one lover, I love her, so I’ma please her

And leave you tramps alone

Since I’m getting shit straight, I’m starting at home

I’m on a long road to nowhere if I don’t change

Life with no crime on my mind feels strange

Working like a motherfucker, slick like a Benz seat

Backing off my old hustle, trying to make these ends meet

It is possible, however, that Bushwick might consider Mr. Trump to be exactly the “shit talkin’ president” for whom one wouldn’t go to war; and that the Little Big Man with the jaundiced-but-astute one eye might see some other Administration nominees as being hostile to minorities. Perhaps the real question is, how much of the old “Fuck A War,” ‘hood vs. The Man Bushwick is there with the newer born-again, get-the-behind-me-gangsta Bushwick? Though someone is actually in the process of figuring this out, we recommend sending Milo to sound this out. Whether he comes back with a cap on his tooth or a cap busted in his ass, someone, somewhere, will be happy. §

The Secretary of Satire thinks the Geto Boys’ “Mind Playin’ Tricks on Me”  is one of the best songs ever, but in light of recent events, also recommends doses of Public Enemy’s “Fight The Power” and Steve Earle’s “Mississippi, It’s Time.”

When the bad becomes good

 

The worst are filled with passionate intensity

culture-rockaway-bully2by John Willingham

Last weekend, my wife and I decided to go a hotel in Rockaway Beach, Oregon, an unpretentious beach town on the Central Oregon Coast, hoping that a trip to the ocean would reduce the considerable anxiety and anger that we both were feeling after the election. The place had a real bargain: for $70 a night, a two-room apartment about 90 feet from the ocean, with only the beach in between.

We hit the local cafes and bars for eating out. The Bar & Grill was toward the end of our list. The internet said the place had broasted chicken and my wife wanted that for dinner. We sat at the bar, as we often do, because it’s easier to have conversations with the locals.

On my left was an empty stool, and on the next stool over was a big man with a Dallas Cowboys hat and jacket. His wife was the bartender/manager. She had on an Ohio State sweatshirt. I love to gab with locals in a bar, so I started talking to the guy about the Cowboys. Well, I hate the Cowboys owner, Jerry Jones, but I was careful to say that I loved the old Cowboys teams from the ‘60s and ‘70s but didn’t really care now how they did.

Someone down the bar said the guy was actually from Arizona, and his college team was Arizona State. He told me, yes, that was his team. He was vague about why he liked the Cowboys. His wife said it was the cheerleaders.

“One of the most admirable people in the country came out of Arizona State,” I said.

“Oh yeah?”

Pat Tillman. He played harder than anyone in the NFL and then gave that up to go fight with the Rangers in Afghanistan after 9/11.”

“Yeah,” the guy said. “And he was killed—you know how? With friendly fire.”

I already knew that. Then I said, “I have great admiration for the military, but one thing that really hurts me is that so many fine young men and women have been killed for a bunch of crazy bastards in the Middle East who hate us no matter what we do.”

He put down his beer, puffed out his chest, and said, “I guess you’re one of those Clinton lovers.”

I tried to get the conversation back on the military, in a positive way. “Look, what I’m saying is that this country has sent a lot of kids to die with nothing to show for it, beginning with Vietnam. I hate that.”

“We could have won that war. We never put everything we had into it. What kind of fucking shit are you talking here?”

He was loud. My wife was next to me. It pisses me off for people to be that way in front of a woman. Old School, I know, but there it is.

“Look,” I said, pointing my finger at him, “let’s have an understanding. We can say whatever we want to say except let’s not use the F-bomb and call names.”

He thought for a moment, took a sip of his beer. His wife came over and shook her fist at him and told him to shut up. He agreed with me to keep things civil. We shook hands on it.

We talked briefly about something else, I can’t remember what. Then he said something about Obama causing all the problems in this country and now things would be great. I said that Obama had at least kept young Americans from getting killed for nothing. “Fuck you,” he growled. “Fuck you, you goddamn liberal pussy.”

I said, “Fuck you, and shut your fucking mouth.”

“Go ahead, take a swing,” he said.

I have a standing rule about this. In this day and time you do not take the first swing unless you are being robbed or someone has moved to attack you. Otherwise, you will be sued or thrown in jail. So I put my right fist, tightly clenched, on the bar, clearly visible to him but just behind my right shoulder so I could hit him with everything I had if he made a move.

“You go for it, you fat son of a bitch, and I’ll knock the living shit out of you,” I said. He was at least ten years younger, heavy but very strong, as his handshake had shown. Maybe an out-of-work lumberman, or maybe just an asshole with a big mouth. But he just sat there. He was a bully, pure and simple.

His wife was beside herself. “I told you!” she screamed at him, shaking her head and retreating to the kitchen.

I paid the tab. My wife was not happy with me for having begun a conversation with the guy in the first place, but she was, thank God, agreeably intoxicated. As we walked past the guy she tapped him on the shoulder. He turned his face and she gave him a peck on the cheek, laughed, and we walked out the door. He had no idea what to make of that, God bless her.

Here’s what I hope I learned from this:

No doubt there are white people who have been left behind in the “new” economy. No doubt it is easy for many of these people to believe that identity groups have gotten all the attention, and political elites have either taken the white working class for granted or screwed them directly or deceitfully for years.

But, too often, their legitimate gripes are subordinate to the hatred they have cultivated over the last two decades, and especially the last eight years. Everything must be good or evil, and everything that is not blindly pro-white, pro-military, and anti-Obama is evil. As Yeats wrote, “the worst are filled with passionate intensity” and no longer have any real bearings, only irrational fear, hatred, and resentment.

The “alt right” has scooped them up and brainwashed them into believing that the worst part of themselves is now the best part of themselves, justified, heedless, self-righteous and authoritarian.  It’s not just the economy, stupid. It’s humanity led once again to its darkest side.

My ill-advised visit to their dark place will be my last. I was close to being there myself. §

John Willingham is a writer and editor from Portland.

REMEMBERING MAJOR ADAMS: AWARDED THE MEDAL OF HONOR IN KOREAN WAR

culture-major-stanley-adams

MAJOR STANLEY T. ADAMS

by Dell Franklin

Heading toward the mess hall in my still-rumpled fatigues, I noticed this big lumbering bear of an officer, a major, limping toward me across the walkway bordering the parade field, a man around 40, who did not even slightly resemble an officer, but whose gaze was so penetrating and fierce I snapped my salute in quaking fear. He did not slow down but his eyes told me everything as he snapped off his own salute—I was the lowest form of life, the most worthless piece of shit in the entire United States Army.

I’d only been on post at Verona, Italy, as a private in August of 1964 about two weeks, and was still in the process of getting squared away.

A couple of troops in our medical detachment, the 45th Field Hospital, clued me in: Major Stanley Adams had won the Congressional Medal of Honor in Korea as an NCO and received a field commission. Nobody really knew just exactly what he’d done to get the award, but evidently it was beyond unbelievable, included leading his out-numbered, trapped platoon in a charge against some 250 North Koreans. He was shot in the lower leg and kept on charging. He went down four times from grenade concussions and kept on charging. He engaged in brutal hand-to-hand combat, killing one after another with his bayonet and rifle stock in an hour of furious fighting. And then he stayed on to hold fire while what was left of his platoon and the rest of the company retreated to its battalion.  His medical file was as thick as a small-town telephone book and dated back to WWII, where he’d also been in combat in North Africa and Italy.

The major worked in an office next to our commanding general, and, with the exception of Gen. Power, it seemed there was not a troop on post, enlisted man, NCO, or officer who did not tread carefully around his fearsome demeanor, including West Point colonels.

Then one day, about two months into my tour in Verona, I was manning the immunization room as a PFC when he came in for his annual smallpox shot. I quickly administered the shot as skillfully as possible and signed his card and, as he rolled down the sleeve of his shirt, he sized me up, and said, “You able to give me a rubdown, Franklin?”

Having no clue as to how to give a rubdown, I quickly said yes, and the major took off his shirt and walked over to the padded training table and lay on his belly. “Get with it, Franklin,” he snorted, “I got a goddamn crook in my neck and shoulder, won’t go away.”

I took out a liniment-smelling ointment called Logangesic balm and slathered it on his broad, meaty back. I began kneading the area between his shoulder blades. The major instructed me to go higher. I did as told, and then he roared, “Goddammit, don’t worry about hurting me, harder, goddammit, put some meat into it!”

I dug my fingers and thumbs deep into the area between his shoulder blades and pressed hard. I worked up to his trapezius muscles and down, my hands and forearms starting to burn. I did not dare cease. When I couldn’t take it anymore, I judo-chopped his spine, up and down, to the neck, then began digging into his shoulder blades when he sat up and said, “That’s enough.” I’d been at it a good 20 minutes.

He stood and pulled on his shirt, tied his tie, slipped into his green jacket, and nodded at me, as if I was no longer the lowest piece of shit in the entire US Army, but still nothing to brag about.

***

A week or so later he was in again. “Gimme a rubdown, Franklin,” he grunted, going straight to the training table. I quickly got out the balm and went to work. I really worked him over. Finally, as I kneaded his back, he decided I was worthy of conversation.

“Where you from, Franklin?”

“Los Angeles, sir.”

“You like the Army?”

I hesitated. “Uh…”

“I miss the NCO club. Miss my old pals…harder, Franklin, goddammit, don’t be afraid, dig in!”

He began showing up every two weeks or so, going straight to the training table. If I was busy, so what, everybody cleared out. What the major wanted, the major got; he’d earned it. Such was the Army way.

One night I was on graveyard CQ in the clinic, with the ambulance driver, PFC Alvin Callock, a black dude from Cleveland, and Major Adams came in with a cast on his arm, from knuckles to elbow. He had the cast on a week and wanted it off. He was pissed off at doctors who always wanted to put casts on him. I told him I had to consult a doctor before I could take it off. I went to the phone to get the doctor on call. The major shouted, “Hell with the goddamn doctors!” and ordered me to take the cast off. The glance Callock shot me said I’d better do as told. I got out the plug-in vibrating cast cutter and began sawing into the cast, making a racket. Major Adams growled at me to stop being timid and get the damn thing off, he was sick of it, hated it, “don’t worry about burning me or cutting me with that goddam thing, just get it off!”

When I’d cut through the entire cast, he reached down, tore it off, tossed it across the emergency room, stood, and walked out, still grumbling about casts and doctors. None of our doctors said a word to me about it when he showed up without his cast.

A couple weeks later he was back in the immunization room, needing a rubdown, and I hopped to it.

***

We had organized sports on post, and I participated in all of them, including tailback and defensive back in eight-man flag football, played without pads by pent up troops in a manner so bruising that generally we beat each other up. In one particular game, which was more like a vengeful war, our team of medics and MPs were battling an imposing headquarters team, and on a kickoff I was blindsided and knocked out for about 20 seconds, so teammates told me, and found myself crawling off the field, trying to stand up, my nose broken all over my face, bleeding profusely. Somebody hauled me to my feet and I kept right on going, staggered into the emergency room in the clinic, where our company commander, Captain Benincaso, placed me on a table, stanched the bleeding, and informed me he’d have to put about five stitches in my nose and set it.

At this point my mind, though still a buzzing fog, was starting to clear, even if my nose and head throbbed. I asked the captain if I could get back on the field, for the game was  close and I really wanted to beat headquarters.

“You’re not going anywhere, Franklin,” the doctor said. “You’ve got a bad concussion, and your nose is a mess.”

I began pleading, telling the doc I was feeling fine, that I’d be careful, that my teammates needed me…but he continued to shake his head and had already called on a medic to sponge and hand him instruments to work on me when a deafening roar, like thunder, rocked the emergency room where I lay: “LET THE KID PLAY! THIS IS THE FUCKING ARMY! NOT SUMMER CAMP FOR GODDAMN PUSSIES!”

It was Major Stanley Adams, hovering near, holding an unlit cigar.

“Sir, I can’t let him play,” Captain Benincaso insisted.

“Bullshit!” The look on his face was beyond determination to get his way. Benincaso lowered his head, sighed, stood back; took off his latex gloves. “Okay, Franklin, go ahead,” he said.

I jumped off the table and tore through the clinic and onto the nearby grass field. I sneaked immediately into the game and resumed my position as deep defensive back. Nobody on the headquarters team saw me and I asked one of my teammates who’d cheap-shot me. It was a muscular troop, a buck sergeant named Small, a lifer. On the first play they ran the ball, and I slithered into the blocking interference Small was leading for their running back, accelerated and clobbered him on the side of the face with a forearm shiver. He staggered. I blasted him again, then again, drove him to the side lines and had him staggering toward the ground when one of the referees, a black staff sergeant pulled me off, and exclaimed, “You got your revenge, Franklin, now get back and start playing right!”

I watched Small, woozy, stare at me, and beyond his shoulder, on the sidelines, alone, imperious, arms folded, cigar in puss, stood Major Stanley Adams. He issued me the slightest of nods, and I found myself swelling up like never before. §

Dell Franklin writes from his home in Cayucos, Calif., and served in the U.S. Army as a medic in Italy.

Nerdy India

CULTURE.INDIA2

by Dell Franklin

Just looking around at what I see on the Central Coast, people from India seem very polite and pleasant but also very nerdy. This was not something I seriously thought about until I read the LA Times Sports section one recent morning and discovered that India, a country of 1.3 billion people, only had one medal at the 2016 Olympics in Rio de Janeiro, and it’s a puny bronze to boot. Even tiny Fiji secured a gold. America, a country of 320 million, had, at last count, 93 medals and 30 gold, and still counting….

I wonder if India’s lack of athleticism and competitive zeal, obviously, has something to do with yoga, an ancient Indian practice of mental discipline and physical flexibility, which I started practicing three months ago at the age of 72. I’ve never been to India and what I know about India, besides yoga and the image of yogis in ashrams hypnotizing the Western world’s spiritual needy, is this: Gandhi was a great pacifist whose philosophy is the most sensible in world history; some Indians around here have pink dots on their foreheads; most of the motels and hotels in this area are owned by Indians who do not permit dogs in their rooms; every time you need to know something on the phone when you’re ripped off, a polite Indian, whom you cannot understand, answers; just about every cold call on your phone is a fucking polite Indian; Indians and their spawn, which I see walking around outside of their motels and businesses, seem clannish and do not carry themselves with the swagger and light-footed rhythm of athletes; India children in America dominate national spelling bees, seeming to memorize entire dictionaries, destroying white, brain-trust children; most Indians are named Patel; Indian yogis lead the world in all phases of yoga and are idolized by their disciples and pupils; behind the sweet politeness of Indians is a ruthless mercenary streak that I suspect overruns humanity.

Of course, most of the Indians I’ve come in contact with are probably not from the bottom of the caste system in India, because at least they have enough money to buy a plane ticket to America and buy all our motels and hotels, live in them in some cases, and make more money. They come from a country teeming with beggars; and I wonder, do the millions of impoverished in India give a damn about yoga and yogis or athletics when they’re hungry and wasting away and on the verge of stealing a pig, a goat, an apple, a piece of bread?

I’ve read of a famous and fabulously rich India yoga guru in Beverly Hills who was trying to fuck all the pretty female acolytes in his classes who worshipped him and ended up getting sued for his millions. I once, as a cabbie, picked up an Indian man in a beautiful suit and drove him to a business conference at a snazzy hotel and he was very interesting and intelligent and friendly and tipped me well and even gave me some rupees which I still hold in my wallet, in case I ever get to India; though I’ve never had any desire to visit a country that hot and overcrowded.

I probably wouldn’t even give a second thought to poor feeble India garnering only one measly bronze medal from a country of 1.3 billion if it wasn’t for my recent plunge into yoga, where everybody seems happily under the influence of its precepts, and those precepts are from India. In many of my yoga articles I have admitted to the exercises softening my hard edge and rendering me less competitive, even if I still do toss my tennis racket at times, though not as often.

Speaking of tennis, this is the only sport where I recognize any professionals from India, and what I read about the few who succeeded just a little on the pro tennis tour was that they were really nice guys, almost too nice, which leads me to believe further that a country with a vast yoga culture breeds a bunch of gawky nerds interested only in taming A-type personalities while stressing non-confrontation.

What is shocking to me is that I have not seen one India person in any of my yoga classes, nor any Indian instructors or gurus, though I have read about big shot yogis spell-binding rich white people (mostly females) in Hollywood and Beverly Hills, which means that perhaps these Indian gurus are secretly trying to squeeze the aggressiveness out of our guilty aggressors and therefore undermine the maniacal aggressiveness of our country—probably a good thing. It also might be obvious that, for the most part, India people hate fucking yoga and think we’re a bunch of idiots for adopting it in a manner that has caused it to take off as a business empire for the yogis who prey on our guilt and lack of spiritualism as we ruthlessly lead the world in finance as well as the Olympics.

I think I might ask one of my yoga instructors if there are any India people in their classes, or if there ever has been. My guess is that most of the local India people are well-apprised of yoga and would be embarrassed to join a local class and observe our instructors and pupils, just as an American in India would laugh out loud at an Indian trying to hit a baseball when one of their national sports is cricket, kind of a foolhardy offshoot of baseball if not the outline of the beginning of that sport.

This morning, the day after I read about the Americans earning 93 medals to India’s one, I picked up the paper and saw that we were up to 100 and the Indians still had only one pathetic bronze, but when I turned on MSNBC to see what Trump has done next, a gold medal ladies’ badminton game was going on between a Spanish woman and an Indian woman! The Indian woman was assured a silver, and for that I was glad, but I still rooted for her to beat the world-class Spaniard to whom she was an underdog, but she lost the second set after winning the first, and then I had to go to yoga class and therefore missed the final set, so I guess I’ll have to read about it tomorrow. §

Dell Franklin, once a skeptic of the benefits of yoga, has become a regular practitioner and has regained flexibility in both his body and mind. More of his stories can be viewed at his website: dellfranklin.com, where this story, a series about yoga, first appeared.

 

The man who would be my father

“I don’t want people digging through my trash or my recycle,” he’d say, sitting back down into his chair to read the morning newspaper. “I pay money for the city to come pick those up. If they want to dig through the trash, let them go to the dump.”

“I don’t want people digging through my trash or my recycle,” he’d say, sitting back down into his chair after chasing them away to read the morning newspaper. “I pay money for the city to come pick those up. If they want to dig through the trash, let them go to the dump.”

by Stacey Warde

I learned the best example of manhood from a guy who was—I thought as a kid growing up—not very manly.

My stepfather, who died in 2008 from kidney cancer, didn’t have the physique of a man who would easily intimidate. He looked more like a New Jersey Italian teddy bear, a Mediterranean Buddha with belly to match, who loved to pass out cigars and pour a good stiff bourbon when the occasion called for it; he worked hard and celebrated life with gusto.

He had a lot of fight in him, fearless in his way, and he was pretty good about knowing when to use it, without resorting to fisticuffs. You always knew where you stood with him. He never minced words.

He took us on, some 50 years ago—mom, my brother and me— as if we were his own. He quickly laid down the law, setting boundaries and establishing family as the beginning and end of all things. He had been raised in the old ways of a New Jersey Italian where family and loyalty to one’s clan are as sacrosanct as the natural order of the universe.

***

My brother and I, abandoned by our biological father, were hurt, angry little boys when mom remarried and we weren’t quite ready for another man to claim us as his own.

Sure, we liked him—as a friend—but when mom told us she was going to marry him and that he was going to be our dad, we rebelled. We tested him. When the cops came knocking on our door only a few months after the wedding, he stood by my brother and me as we bold-faced lied.

“Did you throw rocks at the old lady’s window?” he asked us, responding to a complaint from the neighbor woman—a cranky old bag who hated kids—as the cops waited patiently on our doorstep for an answer.

“No, we didn’t do it,” we protested.

“If my boys say they didn’t do it, they didn’t do it,” he said firmly, closing the door on the cops and sending them away.

Mom came home later that day and got straight to the point with my brother: “Why’d you do it, Nathan?”

“They made me do it,” he wailed, pointing his finger at me.

We both got whooped pretty hard for making our new dad look like a fool in front of the cops. He made clear that his authority was to be respected, or we’d pay the consequences. That was our first taste of fatherly love, Italian style.

“You don’t have to love me, but you will respect me,” was the message, and as time passed I learned to both respect and love my new father.

***

Dad put a lot of stock into “playing the game right.”

One summer years later, after he’d gotten his licks in as a father, he put together a traveling baseball team, hand-picked the players and helped organize the league. It was forward-thinking at the time for teens our age who wanted to continue playing through the summer, an idea that came long before the now super-hyped, expensive and prestigious traveling leagues we see today with their fancy uniforms and fussy parents and spoiled players telling the coaches what to do.

It was a big treat for us kids, too, getting to play past the usual short season of organized youth baseball; it was a rougher and scrappier kind of game, more in the dirt, and with other talented kids from communities beyond our own whom we’d never met before, and who also loved to play hard and get dirty. It was just the boys and their dads, who helped with the officiating and coaching, steeped in the passion of playing the game.

My dad instilled in me that summer a love for the game that went well beyond just playing good baseball. It had everything to do with how I played, and the way I carried myself on and off the field—do it with class, he’d say.

“If you can’t play the game right, don’t play at all!” he barked at me once when I’d tried a cleats-to-the-face slide into third base. He didn’t like foul play or cheats; he wanted me to know and play the game well enough to take advantage of my opportunities without resorting to cheating or foul play. “It makes you a better player, and others will respect you more when you play the game right,” he said. “You don’t have to cheat to win.”

And he benched me to drive home his point.

During another game, while pitching, I got increasingly frustrated because I was missing the corners, and throwing more balls, and wearing myself down. I still managed to hold off most batters, but was working too hard at it. My frustration got worse and I let anger take over and started throwing harder, straight down the pipe, but still missing, and digging myself into a hole.

My dad saved me from myself and pulled me from the game. But I was angry and didn’t want to leave and, in a fit, threw my glove into the dugout as I came off the field and he glanced up at me over his scorebook and said, “Do you want to sit out the next game, too?”

That’s all he needed to say, and I stewed quietly until the game was over. On the way home, he said, “I pulled you because you were playing blind. You don’t play blind. You’ll end up hurting yourself, or worse, someone else.”

I wasn’t sure what he meant. “I didn’t hit anybody,” I said.

“I didn’t say you were wild. I said you were playing blind. You got too emotional. You let your emotions get in the way of your abilities.” I knew he was right and thought about it for the rest of the summer and still think about it whenever I start feeling like breaking down and “playing blind.”

“You play smart, son. That’s how you win.”

***

My brother and I, abandoned by our biological father, were hurt, angry little boys when mom remarried and we weren’t quite ready for another man to claim us as his own. From left: Grandma Virginia Thurston Santmyer, Aunt Gretchen Newlon, mom and dad, Uncle MIck, Aunt 'Net at the Presbyterian Church in Laguna Beach.

We were hurt, angry little boys when mom remarried and we weren’t quite ready for another man to claim us as his own.
From left: Grandma Virginia Thurston Santmyer, Aunt Gretchen Newlon, mom and dad, Uncle Mick Radice and his wife, Aunt ‘Net, at the Presbyterian Church in Laguna Beach on their wedding day.

As mom says, we were lucky he took us under his wing, flawed as he might have been, and through him I learned the measure of a man, enough so that I grew fond of him, loved him, and eventually, as a boy of 8, started calling him “dad.”

His most manly asset, though, was his fierce devotion to mom, which counts for a lot in my book. That made him as big a man as any I’ve seen in my life. He took on the role of husband and father where most men might have fled in the other direction.

As an Old School Italian, he was intolerant of disrespect. Once, at the dinner table, my brother mouthed off to mom and dad reached over with his spoon and rapped him on the head. “You don’t talk to your mother that way, ever!” he scolded. While today that correction might be seen as abusive, we got the message loud and clear and never mouthed off to mom again.

He defended and protected her in ways that are only now becoming clear to me as I watch her adjust to widowed life after nearly 45 years of marriage. She seemed to have fewer cares then, he wouldn’t allow her to become anxious or worked up and made sure all her needs were well met. He doted on her.

I seldom heard dad argue with mom; their arguments, he’d say, weren’t anyone’s business but their own. That’s why, when they needed to discuss something that might get heated, they took their personal business behind closed doors. They never raised their voices with each other, at least not around my brother and me.

He assumed the full weight and responsibility of father for children who, at least in the beginning, were not his own, including major expenses such as making sure our teeth were properly straightened.

“There’s my new pickup truck,” he teased when friends came over, and he’d point at me, asking me to smile so they could see my new braces. “Show them my new truck.”

He’d have to wait a few more years before he finally got the truck he’d always wanted but in the meantime he took care of pressing family matters, sacrificing his personal wants, making sure we all had what we needed first.

***

My biological father, meanwhile, deserted us when I was four; he didn’t put any time or effort into getting to know me, or my brother. He paid us no attention. He was a ghost in my life, a non-person, essentially, whose only historical significance to me was that of sperm donor. As a young boy, I’d ask mom what happened to him.

“You’re better off without him,” she’d say. At first, I’d get mad at her for saying such things; I didn’t believe her. How could I be better off without the man who was supposed to be my father? A boy doesn’t understand these things. He assumes that by rights the man who made birth a possibility would also take an interest in his own children.

After a while, though, I figured she was right, that he probably didn’t care, and that indeed I was better off without him, so I forgot about him, except for the one random visit he made to our home when I was about 10 to discuss visitation arrangements with mom and my new dad.

That was the last time I ever saw him. I heard from him once more when I was in high school and he sent copies of the New World Translation of the Bible favored by Jehovah’s Witnesses to me and my brother.

I took my brother outside with our copies of the “bible,” and showed him how we would appreciate the gifts by placing them in the gutter, pouring on gasoline and setting them on fire. As we watched the thin pages of the bibles crinkle into twisted ash, my grandmother pulled up beside the curb to park her car. She sat staring over the steering wheel, horrified.

What are you doing?” she demanded as she got out of the car.

“Oh, hi grandma, don’t worry; it’s nothing, just burning those fake bibles Jim sent us.”

I’d gotten to calling him Jim because that’s what mom had always called him, never “your father,” whenever she talked about him, which was rare.

The strange thing was I hadn’t thought twice about burning those books, and didn’t realize the real horror of it until I saw grandma’s face when she drove up. No one in the family valued books more than she did, coming from a family of educators; her mother, Marie Harding Thurston, and aunt, Ruth Harding, both had schools named after them.

For me, it was a kind of purgation.

I wanted to be rid of those books, and the false religion, and the show of some kind of weak Christian love from a man who didn’t want to be a father to his children.

Not long after I was married, I thought of seeking him out, to ask him personally why he hadn’t taken an interest in his two sons, but it was too late. He died when I was 23. He was 45, and had started at least two more families besides the one he started with us.

At that point, it didn’t matter much whether we “hit it off” or got on well. I was more interested in finding out what sort of man he was, whether there were patterns and habits of mind that I might have inherited and whether there was anything about which I should be concerned.

But any such opportunity was crushed when mom spoke up casually one afternoon as she and my wife relaxed at the dining table drinking tea and coffee. I was cutting an apple by the sink. “Oh, by the way, Jim died.”

I didn’t expect it to hit me the way it did. I didn’t shed any tears, but it troubled me and left me feeling vacant. My wife graciously walked over and put her arm around me. I must have felt like a sack of potatoes.

***

I might not have picked my stepfather as the “ideal” model of a man for a young kid looking for a strong father figure, which is what I wanted as a terrified little boy. I would have picked someone like my biological father, whose pictures mom kept showed a man with a powerful, muscular build. My one earliest memory of him, in fact, is of him putting his fist through the bathroom wall.

I learned quickly, however, that my stepfather cared with the kind of devotion that shows real backbone. He made a lot of sacrifices, and paid us a lot of attention. He was our protector, even without the intimidating manly presence a young boy might want in a father.

I’d seen him fearlessly go after people who wronged him or who showed the slightest disrespect, people, for example, who parked their cars in the handicap zone he’d had the city paint on the curb nearest the front door so that grandma could get to her car without trouble.

He’d run out, no matter who it was, and he’d confront the offenders, directing them away from the painted curb. Even the scary looking guys complied.

CULTURE.me-and-dad“Dad, you gotta be careful these days,” I said once during a visit to the old neighborhood, “there are a lot of gang bangers passing through the area now.”

“I don’t care,” he said, “they don’t belong there.”

I seldom heard whatever he said to people as they rummaged through his trash on trash days; but he’d shoosh them away and off they’d go.

“I don’t want people digging through my trash or my recycle,” he’d say, sitting back down into his chair to read the morning newspaper. “I pay money for the city to come pick those up. If they want to dig through the trash, let them go to the dump.”

As a father myself, I determined as much as possible not to be like my biological father, who it seemed to me, quit when the family he created put demands on him that he wasn’t ready to meet. He became a flyboy. He fled, spawning more families along the way, leaving more abandoned, fatherless children in his path.

I swore that I would never do that to my child; that I would never flee from my responsibilities, that I would break the cycle, as much as possible, and try to be a meaningful manly presence in my daughter’s life. I failed on many levels to give her what she needed but she knows that I love her and will not abandon her. She’s the apple of my eye.

Without my stepfather’s example, though, I might never have known what it means to be a father. Over the years, I’ve tried to emulate his commitment and respect and love for family. Mom was right. We were lucky to have found him. §

Stacey Warde is publisher of The Rogue Voice.

 

Life in Hell: An American Bad Dream

CULTURE.HELL

 

by Stacey Warde

My life, as the lives of so many others, has been playing itself out like a bad dream.

I’ve entered the dreaded dark wood of Dante’s Divine Comedy, which begins with the Inferno, where gods and holy personages, the people we thought had our best interests at heart, are seen for what they really are: Evil, gluttonous, corrupt, and villainous. I’ve met my share of them, mostly, like Dante, in the church.

It’s almost 3:30 a.m. and the neighbor’s dog complains through the window next door to be let inside. Her owner sleeps soundly through the plaintive barks.

The moon will be full in less than an hour.

A distant great horned owl hoots, echoing into the crystal blue moonlit shroud covering the surrounding valley. A cop prowls with his lights off, driving slowly, like a drunkard, down the wrong side of the road.

Another car passes every few minutes, the whir of its tires against the cold, blue asphalt sounds like the sudden splash of surf rushing up black sand on a winter night.

Who the hell would be out driving at 3:30 in the morning? And where could they possibly be going? Or, coming from? What occupies their hearts and minds?

It doesn’t make sense to me, the quiet slinking under cover of darkness. Few things do in the underbelly of night, and even more so in the broad light of day when the slinking of ill-intent is less obvious.

This journey of the dark night leaves me with many questions. But one, more than any other, stands out: Where do I belong?

Like Dante, I’ve “wandered off from the straight path,” disoriented, astray. Virgil has not yet arrived to guide me through hell to my Beatrice.

The flat, two-dimensional view of life in popular American culture — good and evil, rich and poor, black and white, gay and straight — no longer serves as an adequate guidepost for what is real.

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned.
The best lack all conviction, while the worst
Are full of passionate intensity.

And worse, the church, that paragon of all that is good and virtuous in American life, and which claims to know the “Way,” stumbles blindly, reeking of its own hypocrisy, meanness and wrongdoing, unable even to guide itself.

Without a Virgil, I’m lost. We’re all lost. The gods are silent but stirring.

I’ve given up on church and religion. Its answers about God — “The God” — sound like crystal shattering in my ear. They feel trite, contrived and false; wishful thinking and adolescent fantasies. A moment of silence and prayer for the lost? How about weeping and wailing and gnashing of teeth?

The New Age solution to think positively makes me want to puke. It’s whistling in the dark.

CULTURE.JOBI think of Job in the Hebrew scriptures, the most modern book ever written. There are no easy answers. Not even the wisest, most orthodox or even hip person can answer Job’s complaint. His sufferings, as the worlds’, are an anomaly.

And God — “El Shaddai,” the Hebrew word for Almighty — what is God in that story? A cruel and arrogant brute not unlike the Greek gods of antiquity who sadistically toy with their helpless supplicants.

El Shaddai, or rather his consort, Satan with El Shaddai’s consent, murders Job’s 10 children, destroys his household and property, mercilessly assaults Job’s body with disease until he is covered in boils, lamenting his woes, alone in an ash heap. Job, longsuffering and faithful to the bitter end, is the only one who remains virtuous. Even God fails to answer Job’s complaint.

Like Job, I demand an audience with the Almighty to lodge my complaint, and claim my innocence, to protest the senseless suffering of so many. There’s no plausible reason for these sufferings, for the bad dream I’ve been living in concert with others.

“You create your own reality,” one of Job’s New Age friends tells him.

“You’re full of it,” he answers back. “If I create my own reality, what do I need God for? What do I need you for?”

Unlike Job, however, I’ve given up on God, at least the one I have known until now, the one who is All-Everything except dark, contrary, mysterious and evil.

I should consider myself lucky, a friend told me recently, that the Inquisitor isn’t shoveling hot coals onto my disemboweled intestines. He’s right. Five-hundred years ago, my body would have been splayed open and savagely torn apart for spreading heresy against the church.

But I know the real reason for such holy violence. I know, as do Dante and Virgil, the dark secrets and lies that bishops and priests keep safely tucked under their pious collars, how vicious and mean and cowardly they are, how much they deserve their painful, eternal sufferings.

I don’t believe in the devil, another Christian contrivance conceived as the bugaboo of all that is horrible, painful and unexplainable. The devil, the dark god, if you will, is, I believe, just another face of God, if God is the Ultimate Reality.

The primitives knew this long before the church fathers turned the One God into two — black and white, body and spirit, good and evil, God and Satan. Our ancestors understood there was no difference, only shades of grey, turning from light to dark to light again.

They had names, both male and female, for these different shadow-like faces of the One Spirit: Wotan, Loki, Freya, Odin, Kali, Astarte, each emerging from the primordial soup as another aspect of the energy activating the cosmos.

These existed long before there was a church, eons before there was a devil. The devil is a scapegoat. Even Flip Wilson — “The devil made me do it” — knew that.

The dark god inhabits the Underworld, where sooner or later everyone visits — in dreams, mythology, Dante’s Inferno, in life and death. There’s no escape. And when we arrive at the Underworld, we don’t necessarily encounter a devil, only shades of ourselves, our enemies, all that has been rejected from our consciousness.

We have met the enemy and enemy is us. “Abandon all hope, ye who enter here.” What then? What remains of this dark night? What am I to do? There’s no turning back.

The dark god dwells in the loam of our own repressions and denials, appearing in the night with horns, cloven hooves, and the pungent vitality and fecundity of earth.

He inhabits the shadowy wooded places where men and women have danced naked together for ages, drunk in their own eroticism, muscled, virile and potent, drawing sustenance from one another and from their Dionysian longings to release their own vibrant power.

It’s no wonder that the Western world, driven by the Christian ethic to subdue the earth and deny the body, has nearly decimated the world’s forests. So why not give up on God, at least on the one-dimensional Western monotheistic Monolith we’ve come to know? The one who drinks our blood and eats our flesh, and asks us to sacrifice our loved ones on the altar of faith?

We need the dark god, not a being separate from but the other face of God, to awaken from our nightmares and make sense of the parts of our lives and ourselves we fail to understand, to finally discover where we really belong, to know there is no really true safe harbor for this passage.

The cobalt color of the full moon’s light slowly, reluctantly gives way to the silver sheen of dawn’s arrival and the world emerges from the shadows of night but remains as dark as ever, cloaked in ignorance and religious bigotry.

I wait for my Virgil to show me the way through this dark passage, to guide me through the stench and horror of the Underworld, where perhaps I may gain some insight, an advantage from sufferings, and emerge finally to find a home. §

Stacey Warde is publisher of The Rogue Voice.